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刘思源

领域:大公网

介绍:For even at that early time in his authorial life, Pierre, however vain of his fame, was not at all proud of his paper. Not only did he make allumettes of his sonnets when published, but was very careless about his discarded manuscripts; they were to be found lying all round the house; gave a great deal of trouble to the housemaids in sweeping; went for kindlings to the fires; and were forever flitting out of the windows, and under the door-sills, into the faces of people passing the manorial mansion. In this reckless, indifferent way of his, Pierre himself was a sort of publisher. It is true his more familiar admirers often earnestly remonstrated with him, against this irreverence to the primitive vestments of his immortal productions; saying, that whatever had once felt the nib of his mighty pen, was thenceforth sacred as the lips which had but once saluted the great toe of the Pope. But hardened as he was to these friendly censurings, Pierre never forbade that ardent appreciation of "The Tear," who, finding a small fragment of the original manuscript containing a dot (tear), over an i (eye), esteemed the significant event providential; and begged the distinguished favor of being permitted to have it for a brooch; and ousted a cameo-head of Homer, to replace it with the more invaluable gem. He became inconsolable, when being caught in a rain, the dot (tear) disappeared from over the i (eye); so that the strangeness and wonderfulness of the sonnet was still conspicuous; in that though the least fragment of it could weep in a drought, yet did it become all tearless in a shower....

陈僖公妫孝

领域:中华网

介绍:He wore an uncommon large pursy ring on his forefinger, with something he called a real diamond in it; though it was very dim, and looked more like a glass eye than any thing else. He was very proud of his ring, and was always calling your attention to something, and pointing at it with his ornamented finger.

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xa2 | <动态当天时间> | 阅读(549) | 评论(315)
But I am straying off from what I was going to say about Jackson's putting an end to the dispute between the two sailors in the forecastle after breakfast. After they had been disputing some time about who had been to sea the longest, Jackson told them to stop talking; and then bade one of them open his mouth; for, said he, I can tell a sailor's age just like a horse's—by his teeth. So the man laughed, and opened his mouth; and Jackson made him step out under the scuttle, where the light came down from deck; and then made him throw his head back, while he looked into it, and probed a little with his jackknife, like a baboon peering into a junk-bottle. I trembled for the poor fellow, just as if I had seen him under the hands of a crazy barber, making signs to cut his throat, and he all the while sitting stock still, with the lather on, to be shaved. For I watched Jackson's eye and saw it snapping, and a sort of going in and out, very quick, as if it were something like a forked tongue; and somehow, I felt as if he were longing to kill the man; but at last he grew more composed, and after concluding his examination, said, that the first man was the oldest sailor, for the ends of his teeth were the evenest and most worn down; which, he said, arose from eating so much hard sea-biscuit; and this was the reason he could tell a sailor's age like a horse's.【阅读全文】
r2l | <动态当天时间> | 阅读(309) | 评论(997)
If the view adopted by the utilitarian philosophy of the nature of the moral sense be correct, this difficulty will always present itself, until the influences which form moral character have taken the same hold of the principle which they have taken of some of the consequences—until, by the improvement of education, the feeling of unity with our fellow creatures shall be (what it cannot be doubted that Christ intended it to be) as deeply rooted in our character, and to our own consciousness as completely a part of our nature, as the horror of crime is in an ordinarily well-brought-up young person. In the mean time, however, the difficulty has no peculiar application to the doctrine of utility, but is inherent in every attempt to analyse morality and reduce it to principles; which, unless the principle is already in men's minds invested with as much sacredness as any of its applications, always seems to divest them of a part of their sanctity.【阅读全文】
a3g | <动态当天时间> | 阅读(948) | 评论(795)
Having pointed out, at our desire, what few things she would like transported to the ship—her chest, the oil, not omitting the live tortoises which she intended for a grateful present to our Captain—we immediately set to work, carrying them to the boat down the long, sloping stair of deeply-shadowed rock. While my comrades were thus employed, I looked and Hunilla had disappeared.【阅读全文】
ekh | <动态当天时间> | 阅读(901) | 评论(175)
"But is there not some one who can speak a good word for you?" here said a person newly arrived from another part of the boat, a young Episcopal clergyman, in a long, straight-bodied black coat; small in stature, but manly; with a clear face and blue eye; innocence, tenderness, and good sense triumvirate in his air.【阅读全文】
snd | <动态当天时间> | 阅读(240) | 评论(433)
His whole talk was of this land; full of piracies, plagues and poisonings. And often he narrated many passages in his own individual career, which were almost incredible, from the consideration that few men could have plunged into such infamous vices, and clung to them so long, without paying the death-penalty.【阅读全文】
qab | 2019-03-24 | 阅读(348) | 评论(865)
"Bartleby," said I, entering the office, with a quietly severeexpression, "I am seriously displeased. I am pained, Bartleby. I hadthought better of you. I had imagined you of such a gentlemanlyorganization, that in any delicate dilemma a slight hint would havesuffice--in short, an assumption. But it appears I am deceived. Why,"I added, unaffectedly starting, "you have not even touched that moneyyet," pointing to it, just where I had left it the evening previous.【阅读全文】
hkw | 2019-03-24 | 阅读(128) | 评论(830)
"Brandy; I know it by the smell," said the officer; "return the box to the brig."【阅读全文】
xeu | 2019-03-24 | 阅读(446) | 评论(508)
Here, it might well be thought that, were these last conjectures as to the foundling's secrets not erroneous, then must he have been hopelessly infected with the craziest chimeras of his age; far outgoing Albert Magus and Cornelius Agrippa. But the contrary was averred. However marvelous his design, however apparently [pg 425] transcending not alone the bounds of human invention, but those of divine creation, yet the proposed means to be employed were alleged to have been confined within the sober forms of sober reason. It was affirmed that, to a degree of more than skeptic scorn, Bannadonna had been without sympathy for any of the vain-glorious irrationalities of his time. For example, he had not concluded, with the visionaries among the metaphysicians, that between the finer mechanic forces and the ruder animal vitality some germ of correspondence might prove discoverable. As little did his scheme partake of the enthusiasm of some natural philosophers, who hoped, by physiological and chemical inductions, to arrive at a knowledge of the source of life, and so qualify themselves to manufacture and improve upon it. Much less had he aught in common with the tribe of alchemists, who sought, by a species of incantations, to evoke some surprising vitality from the laboratory. Neither had he imagined, with certain sanguine theosophists, that, by faithful adoration of the Highest, unheard-of powers would be vouchsafed to man. [pg 426] A practical materialist, what Bannadonna had aimed at was to have been reached, not by logic, not by crucible, not by conjuration, not by altars; but by plain vice-bench and hammer. In short, to solve nature, to steal into her, to intrigue beyond her, to procure some one else to bind her to his hand;—these, one and all, had not been his objects; but, asking no favors from any element or any being, of himself, to rival her, outstrip her, and rule her. He stooped to conquer. With him, common sense was theurgy; machinery, miracle; Prometheus, the heroic name for machinist; man, the true God.【阅读全文】
0li | 2019-03-24 | 阅读(359) | 评论(720)
Declaration of the first witness, DON BENITO CERENO.【阅读全文】
qex | 2019-03-23 | 阅读(980) | 评论(156)
And what strange shapes were lurking there! Think of those arch creatures, the mermaids, chasing each other in and out of the coral cells, and catching their long hair in the coral twigs!【阅读全文】
1zx | 2019-03-23 | 阅读(177) | 评论(946)
It is no objection against this doctrine to say, that when we feel our sentiment of justice outraged, we are not thinking of society at large, or of any collective interest, but only of the individual case. It is common enough certainly, though the reverse of commendable, to feel resentment merely because we have suffered pain; but a person whose resentment is really a moral feeling, that is, who considers whether an act is blameable before he allows himself to resent it—such a person, though he may not say expressly to himself that he is standing up for the interest of society, certainly does feel that he is asserting a rule which is for the benefit of others as well as for his own. If he is not feeling this—if he is regarding the act solely as it affects him individually—he is not consciously just; he is not concerning himself about the justice of his actions. This is admitted even by anti-utilitarian moralists. When Kant (as before remarked) propounds as the fundamental principle of morals, 'So act, that thy rule of conduct might be adopted as a law by all rational beings,' he virtually acknowledges that the interest of mankind collectively, or at least of mankind indiscriminately, must be in the mind of the agent when conscientiously deciding on the morality of the act. Otherwise he uses words without a meaning: for, that a rule even of utter selfishness could not possibly be adopted by all rational beings—that there is any insuperable obstacle in the nature of things to its adoption—cannot be even plausibly maintained. To give any meaning to Kant's principle, the sense put upon it must be, that we ought to shape our conduct by a rule which all rational beings might adopt with benefit to their collective interest.【阅读全文】
c1j | 2019-03-23 | 阅读(335) | 评论(531)
And a great terror seized upon him, and he said to the weaver, ‘What robe is this that thou art weaving?’【阅读全文】
pdt | 2019-03-23 | 阅读(940) | 评论(645)
And the stepping on the floor above,—it then resumed.【阅读全文】
gbr | 2019-03-22 | 阅读(25) | 评论(571)
This young man never indulged in frivolous conversation; he only talked of the surgeon's prescriptions; his every word was a bolus. He never was known to smile; nor did he even look sober in the ordinary way; but his countenance ever wore an aspect of cadaverous resignation to his fate. Strange! that so many of those who would fain minister to our own health should look so much like invalids themselves.【阅读全文】
thi | 2019-03-22 | 阅读(754) | 评论(57)
He must have overheard some of the talk between the miser and the herb-doctor; for, just after the withdrawal of the one, he made up to the other—now at the foot of the stairs leaning against the baluster there—with the greeting above.【阅读全文】
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友情链接,当前时间:2019-03-26

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